After the state systematically imposed household registration, rural migrants had fewer chances to gain footholds in cities and achieve upward social mobility through migration. "A View of the Occupational Structure in Imperial and Republican China (16401952). Davis, Social Class Transformation in Urban China, 267-68. Mao's hostility towards party leaders motivated a more systematic and violent attack on the party officials later in the Cultural Revolution. Kublai, the founder of the Yuan dynasty, notably gave many financial privileges to the gentries of Jiangnan region. The early 1950s witnessed a decrease in spatial inequality as the party endeavored to close the gap of income among different regions. The wealthy entered upon the properties of commoners while making them essentially slave-peasants. [115] There was also a positive viewpoint in China surrounding the middle class as they were seen to earn a decent amount of money and were well qualified for their positions. Later, the Cultural Revolution completely disturbed the growth of the technocratic class. Following the path of the Nationalist government, the state also promoted an equal relationship between parents and children. [90], During the Cultural Revolution, the composition of society changed again. A small portion of the working class were apprentices. [121], Mao and other top party leaders made efforts to level class differences in three aspects. There are a total of ten strata which, in a general sense, include government officials, private and small business owners, industrial workers, agricultural laborers, and the unemployed. Davis, Social Class Transformation in Urban China, 270-71. "The socioeconomic development of rural China during the Ming," in, Hung, Ho-fung. [123], After the Chinese economic reform (Gaige Kaifang) policy was implemented in the late 1970s, the Communist system Mao had instituted disintegrated in the face of economic development. Exposed to the Western ideal of conjugal families, radicals actively promoted the transformation of family structure. Increasingly the richest families instead purchased their certificates of high status. The new policy for commoners at this time also made the various categories within the commoner status hereditary. Compared with the 1952 provincial ranking, the richest provinces maintained their top rankings in 1964, while the poorest stayed at the bottom. The birthplace, in cities or the countryside, became crucial to one's status in the social hierarchy. Middle peasants live on their own labor entirely or almost entirely and have a decent amount of production tools. Strikes again increased during the Civil War period because of the rising inflation. [115] Prior to the 21st century, social class was primarily determined by identity rather than employment and education. [97], Meanwhile, under the state monology over economic and social capitals, upper-middle classes in cities lost most of their access to resources to achieve mobility. Landlords and peasants constituted the two major classes, while merchants and craftsmen were collected into the two minor. "Housing Inequality in Urban China: Theoretical Debates, Empirical Evidences, and Future Directions. After 1900 the government set up rural associations that published newspapers and instructional pamphlets for farmers set, up agricultural schools, held local training sessions, as well as agricultural exhibitions,. The reforms in agriculture were one dimension of a vigorous last-minute effort by the Qing government to rapidly reform education, the military, and local administration.[39]. [54], Women also made up for a considerable proportion of the entire workforce in urban areas. From 1960 to 1963, the number of workers in the state-owned enterprises decreased, while the number of those working in the collectively owned enterprises increased. The imbalance of social structure at this time became evident as both the working and peasant class were marginalized. [59], The current social structure of China relies on strata, which are defined by an individual's economic and social status. Wealthy landowners devoured most of the cultivable lands, leaving others in extreme poverty. [26] In the middle of the 17th century, the population of the royal house was so large that their living expenditures had taken up to 225.79% of the annual tax revenue causing a virtual bankruptcy of the government.[27]. ", Bian, Yanjie. [77] During the Cultural Revolution, although the party publicly refuted the bloodline theory of class status (that the family from which a person was born in decided one's class status), people still closely associated class status with family origin. Those who worked in entertainment were given a special status that allowed for them to be punished severely without consequence. On the other hand, gentry and government officials were not commoners. In 1006, Guan Hu accounted for 1.3% of the entire population. There were limited choices for people to realize the upward mobility from rural to urban registration through military service, urban employment, marriage, and the college entrance exam. [103] Although still substantial by 1978, spatial disparity among the remaining provinces improved. They usually have relatively high-quality production tools. Kjeld Erik Brdsgaard, Mads Kirkebk, "China and Denmark: Relations Since 1674", NIAS, 2000, Royal and noble ranks of the Qing dynasty, "Occupation, Class, and Social Networks in Urban China", "The Institutional Causes of China's Great Famine, 19591961", "China's Class Structure: Changes, Problems, and Policy SuggestionsA Study of Class Development since 1978", "On the People's Democratic Dictatorship: In Commemoration of the Twenty-eighth Anniversary of the Communist Party of China", "From 'Class' to 'Social Strata': Grasping the Social Totality in Reform-Era China", "The Anxious Middle Class of Urban China", 10.1332/policypress/9781529205473.003.0011, https://en.wikipedia.org/w/index.php?title=Social_structure_of_China&oldid=1094680330, Short description with empty Wikidata description, Articles containing Chinese-language text, Creative Commons Attribution-ShareAlike License 3.0. As a result, they slightly exploit or do not exploit others at all. For centuries China had developed its system of social stratification based on the theoretical principles of Confucian philosophy. China Labor Statistical Yearbook 1998, 9., 17. In urban areas, women and men nominally were remunerated equally, but in reality, men often secured jobs with better payment and more social prestige. The great majority failed, but for those who passed their entire family rose in status.[3]. (PhD dissertation, Columbia University, 2006), Wang, Di. At the same time, peasants were still the most illiterate, most powerless, and poorest social class. [28][29] The exams were the route whereby Han Chinese had access to high government office, which was otherwise largely monopolized by the small Manchu governing minority.
In addition, relatives of a government official can become a Guan Hu through the system of En Yin. Instead of judging through the amount of owned property, the state imposed new standards to determine one's social status. They would bribe government officials or use profit-sharing to gain funding. The exams became more difficult, and more arbitrary as shown by the notorious Eight-legged essay. However, homosexuality in practice was usually demoralized and could face severe political consequences. For other gentry the main source of income was from their government service. They were trained to work in the trades by masters, but were treated similarly to slave girls. Only wealthy families could afford the investment, and for the great majority it did not pay off. Slave status was also hereditary. "Currents of social change. The three categories that remained were hereditary, making it nearly impossible to move between them. Confronted with the heavy burden of the various taxes, the protective brokerage, the gentry who used to collect tax in a sustainable way, retreated from the rural governance and gave their way to the entrepreneurial brokerage, i.e., the local bullies, who collected tax for-profit and impaired the ecology of the rural economy. A slave will give birth to slave children. Whereas in the past, their position had been accessed primarily through acceptance to the best schools, now cadre status came to give them access to materials and options not fairly distributed amongst all. Due to the vague definition of "intellectual", it's difficult to know exactly how many people were in this stratum.
The readjustment of the urban-rural population reinforced the existing urban-biased social dynamic. [65], During the Land Reform Movement, China substantially improved income inequality by redistributing land and other property. Merchants were ranked lower because they were seen as unproductive leeches by the Confucians. People from the new elite families could easily reproduce their social status by passing on their political credentials and background to their children. ", Elman, "Political, social, and cultural reproduction via civil service examinations in late imperial China.". After the Jingkang incident, the phenomenon of land annexation became increasingly obvious. Under the Jurchen rule, the conventional code Begile was introduced. County-level cadres mostly did not get paid from the official payroll system.[79]. Merchants were far lower in status, unless they purchased gentry status. However, this power structure was disintegrated during the first half of the twentieth century as the Nationalist government expanded its fiscal power over local communities by establishing new state agencies to collect the tax. A great number of ordinary farmers were converted to plantation workers working for the gentries. By the late 18th century, the system was largely fixed, giving political power at the national, provincial and local levels as well as status to a small number of men who after spending years in elaborate, expensive study, were able to pass extremely difficult written tests in Confucian philosophy. [107] Meanwhile, the new social systems that re-arranged people into work units or communes altered the parent-child relations and weakened the historically significant parental authority. Merchant families could use this wealth to pay for their sons' training for the civil service exams and thus jump to the high levels. During the process of downsizing, some urban residents tried to avoid leaving the cities by feigning medical issues or threatening to die. Housing had always been in demand in China, particularly in the larger cities, and cadres were protected from the intense competition for living space. They had more burdens and gained less harvest than self-sustained farmers. [111] Even when the state sought to monopolize the cotton industry under the unified purchase and sale system, rural women continuously engaged in handicraft, weaving and spanning to make cloths for household usage as they had been historically doing. Self-sustained farmers accounted for 10% of all farmers while tenants farmers of wealthy landlords made up as much as 90%. For example, Hong Xiuquan (1813-1864) repeatedly failed, despite innate talents that enabled him to study Christianity in serious fashion and go on to form and lead the greatest rebellion in the 19th century world. Slaves, Servants, Prostitutes, Entertainers, Low Level Government Employees and Military Forces were part of the mean class.
[76] During the 1960s, people from bad class background, such as landlords and rich peasants, found it hard to get married. Women were entitled to inherit property from their fathers for the first time. Then the artisans and merchants. Additional perks such as legal privileges and luxury items were given as gifts by the imperial court. Huang, Rural Class Struggle in the Chinese Revolution: Representational and Objective Realities from the Land Reform to the Cultural Revolution,. [81] The net state procurement kept increasing from 14.9 percent in 1956 to 28 percent in 1959. All the expenditures of the royal house were paid by the money taken from the annual tax revenue collected from commoners. Although the state investment in agriculture increased during the Famine, it went through a general downward trend in the 1960s and the 1970s. [117], Social elites in the Mao era generally fell into two different groups. Luxury items in the imperial court also had their sources. Since the late Qing, and especially during the May Fourth Movement, scholars and social activists cast doubts on the utility of the existing large family structure. [101], There are two general trends from 1963 to 1978. This militarization process led to the rise of the military-predatory elite class, which impeded the funding of industrial firms and sucked a considerable amount of surplus in funding on military means. [2], Imperial China divided the country into Four occupations or classes, with the emperor ruling over them. Tao Zongyi first provided a list of all the Mongol clans which was later falsified by Japanese historian Yanai Watari.
The law also elevated mothers to the equal status of fathers in terms of rights over children. Venetian traveler Marco Polo noticed a similar policy during his visit to Hangzhou. The large fifth star, which is surrounded by the four smaller stars, is meant to represent the Communist Party. [87], The dual social structure pushed people to migrate internally from the countryside to the urban areas. Even with the party's effort to bridge the developmental gap through the Third Front investment and the Down to the Countryside Movement, regional economic disparity continued. Merchants could include anyone from street peddlers to entrepreneurs with high influence and wealth. Concern for peasants was reflected in the rural medical and educational services known as barefoot doctors and barefoot teachers. The highest level was known as the gentry or the literati. DengXiaoping,Report on the Revision of the Constitution of the Communist Party of China, [119] The old elites were better-educated people from wealthy families. [35] Many were very poor tenants or day laborers, others especially in the southern provinces were better off and more secure by owning their land. According to Hung, Despite all the economic and social changes happening in the late Qing and Republican era, the peasant economy, particularly in the form of handicraft and household cotton industry, continued to prevail and dominate the rural areas. Although politically despised, the old elites still kept considerable advantages in knowledge and skills. Gentry, however, were given more privileges. Rich peasants (funong) are those who often depend on the exploitation of the other's labor as part of or a significant part of their sources of living. In addition, there was the white booklet which records the taxation of a family. Members of the royal house were not allowed to have an ordinary life by laboring. Generally speaking, people working in state-owned enterprises enjoyed more social benefits and better job security than those working in collectively owned enterprises. Yuan Shikai came from a literary elite but he failed his exams; his family purchased a military command for him and he rose to the top of the military and in 1912 became president of China. The evil Four Elements targeted landlords, rich peasants, counterrevolutionaries, and bad elements.[75] Despite that, people in practice sometimes held that class status could be inherited from the fathers. In the 1960s, the group of temporary workers, including both urban temporary workers and peasant-workers, kept growing. According to the party's official document about rural class, landlords (dizhu) refer to people who possess land but do not work by themselves or who only do labor incidentally and live primarily on exploiting other people's labor. Workers with longer working experience enjoyed higher salaries and better retirement benefits. In some rarer cases, a commoner can become Guan Hu by donating a large amount of money, grain, or industrial materials to the imperial court. ", Guanyi Wu, Gai liang jia zu zhi du lun,. [126], The 21st century also saw a decrease in the percentage of peasants in proportion to the overall working class as the economic reform gave them more freedom in their professional lives. The Kuomintang party-state changed the former generational hierarchy, backed by the principle of filial piety, to mutual legal bonds between parents and children. ", Fang, Yiping, Zhilin Liu, and Yulin Chen. Chinese Statistical Bureau, The dispersion of per capita GDP by province and municipality in, Chinese Statistical Bureau, Industrial employment in 1982 by county and city in, Gail Hershatter, State of the Field: Women in China's Long Twentieth Century,, Micah S Muscolino, Water Has Aroused the Girls Hearts: Gendering Water and Soil Conservation in 1950s China,, Jacob Eyferth, Women's Work and the Politics of Homespun in Socialist China, 19491980,. [96], Still, the state's stricter control over migration and household registration made social mobility from the countryside to cities less plausible. The two groups of elites were of different social origins, but they also had overlaps, such as the party members who held a college degree. Due to the difference in financial and career circumstances of different migrant workers, migrant workers spanned across multiple classes. Theoretically speaking, classes differences should be eliminated after the Land Reform. As a consequence, the most wealthy ones in the Song social strata remained wealthy in the Yuan dynasty. in Mary Wright, ed., Ruixue Jia, "Weather shocks, sweet potatoes and peasant revolts in historical China. The main sources of slaves include captives,[18] criminals, kidnapped commoners, buying and selling of human lives. [91], In cities, the workplace was also hierarchical. [74] In contrast, during various Socialist Education Campaigns, class line and class struggle in China were radicalized. Next came the agriculturalists, landlords, farmers and peasants. [60] Chinese society was typical of agrarian societies because the peasant class composed the majority of the population. [63] Lineage relations were also a critical consideration for cadres and villagers to label their neighbors as rich peasants or landlords.[64] Overall, the practical implementation of class labeling still remains under-researched for now. However, China's official statistics had begun to count them only from 1978. [22], The policy of Colored population statistics of the Yuan dynasty was inherited by Ming and reformed. Not only did it stipulate the children's obligation to provide old-age support to their parents but it also emphasized parents legal duty of raising and supporting their children. Soldier, Commoners, and Craftsmen. [117] By 2016, agricultural laborers made up only approximately 40% of China's working class. The average amount of allowance ranges from 18 tael to 12 taels. [115][117] During this time, the number of individuals who were part of the working class increased greatly. Finding individuals under the age of 40 still working in agriculture is now much more difficult than it was before. In the mid-1960s, Mao himself warned the rise of a bureaucratic class who were detached from workers and peasants and betrayed the revolution. [5], During the 361 years of civil war after the Han Dynasty (202 B.C.E. Also, old elites with more cultural capital also gained advantages in political recruitment into the party membership, Youth Pioneers and the Youth League. Even if we were to try to devise a classification, how could we make it clear and unambiguous?[73], The party's emphasis on class line corresponded to Mao's criticism of the Khrushchev regime's restoration of capitalism in a famous news article published in 1964. Under the urban work units, social life was closely tied to the workplace. The unequal distribution ultimately led to significant differences in people's living standards and social welfare between urban and rural areas. ", Zhang, Qing. [61], However, in practice, the use of the class labels often deviated from its definitions in Land Reform law and policies and often carried highly politicized purposes. The marriage law reinforced the mutual legal bonds for both parents and children. [15], Other social castes including Semu, Hanren, and Nanren existed under the rule of Mongols. Before the economic reform of 1978, the time period between the mid 1950s to 1977 saw a shift in China's focus as they began to remove outdated labels and thousands were granted working class status. "Higher education, elite formation and social stratification in contemporary China: Preliminary findings from the Beijing College Students Panel Survey. In the early 1950s, most workforce was employed by the private sector. Joel Andreas, Reconfiguring China's Class Order after the 1949 Revolution, in Yingjie Guo, ed.. J. Townsend, Intra-party conflict in China: Disintegration in an established one-party system, in S. Huntington and C. Moore eds.. Andreas, Reconfiguring China's Class Order after the 1949 Revolution, 29-32. With imperial fields (fields that were owned by the emperor), the basic food supplies of the royal house were satisfied. ", Chan, Wellington K. K. "Government, merchants and industry to 1911. Programs to continue water conservation and forest station projects continued. As the two groups started to converge, a new class emerged as technocrats. One important indicator is that rich peasants hire long-term laborers (changgong) to work for them. These castes were hereditary and fixed. The state organized rural people into people's communes and implemented the Unified Purchase and Sale system to compel the rural people to sell grain at a fixed low price to the state. However, it's estimated that there were around 5 million people. Variation in GDP per capita for all jurisdictions increased from 0.71 to 0.99. Annually, local products of various regions of China were paid as tributes to the royal house. [70], Some soviet scholars, including Chaianov, argue that rural stratification is largely based on generations and is thus a demographic question, which is different from the Marxist definition of class. [99] Such efforts to level spatial inequality continued during the Great Leap Forward, but the regional inequality persisted. The reform eliminated the aboriginal Jurchen conventions and substituted them with the conventions of the Song and Liao dynasties. Naquim, Susan and Evelyn Sakakida Rawski, eds. Particularly, provinces with higher industrial investment rates and better-established industrial bases had the fastest growth rates. After that came the gentry (officials all the government). After the defeat of the Song dynasty by Yuan, making friends with the local elites of Song became important. Similar to urban workers on temporary contracts, peasant-workers were also recruited to work in the short term, but the state considered the peasant-workers as part of the rural community. In 1949, in the wake of the communist victory in the Chinese civil war, Chinese society experienced massive upheaval. [124] The previous "two classes and one stratum" theory underwent many changes during this time as both the working and peasant class were divided further. Social mobility was difficult, or sometimes nearly impossible, to achieve as social class was primarily defined by an individual's identity. Some of his top officials had also failed the exams such as Feng Yunshan and Hong Rengan. [102] Beijing and Shanghai grew more than two times than western provinces. During this time, industrialization was slow to non-existent; between the years 1920 and 1949, the industrial sector had only increased by less than three million members, mainly women, and children working in cotton mills. The royal house of Ming includes any descendants of Emperor Taizu of Ming and his nephew Prince Jingjiang Zhu Shouqian. As a result, the party implemented the downsizing policy to send migrants and unwanted urban populations back to communes and successfully limited and deceased the urban population.
[21] Ming government formalized the registration with the yellow booklet which records every member of a given family. [53], Gender equality was also a popular topic among radicals during the May Fourth and New Culture Movement.
All Shengyuan receive a fixed amount of allowance from the imperial court. The numerous categories of commoners were reduced into only 3 categories. This was a result of the corruption of bureaucratic capitalism which, in turn, lead to the middle working class having access to very few resources. Despite the lack of historical records, it is safe to say that Mongols enjoyed privileges that other ethnic groups did not. The concept of "two classes and one stratum", a Soviet theory, was soon introduced and was composed of the peasant class, working class, and the intellectual stratum. [117], The years leading up to the 21st century brought great economic growth and industrialization for China, but this growth did not translate to the rate of social development as the income gap between urban and rural areas of China continued to widen.